In the time preceding our deportation from our home in Hungary, my family experienced many acts of anti-Semitism. A brick was thrown through our living room window. A man spoke at an assembly at my school, shouting that the Jews were responsible for all of the country’s troubles. My sister’s high school prom was ruined by a group of local hooligans who burst in shouting anti-Semitic slogans. The street became a gauntlet of threats and taunts.
All of our assailants felt empowered by the Nazi party influence in Hungary, but none of these actions were officially sanctioned by the government. They were the result of people inspired by racial rhetoric to take matters into their own hands.
I am reminded of these affronts to my family’s freedom and safety as I read the news about the dramatic increase in racial hate crimes since the election (as reported by the Southern Poverty Law Center and other groups). Some people now feel empowered to insult immigrants, African Americans and Muslims the way people in our town felt empowered to say hateful things to us. It felt terrible to be the target of such hatred, having done nothing to bring it about. And most of all, it felt incredibly lonely. The abuse that we experienced before we were deported took place in public, often in front of many onlookers. The failure of others to intervene—those who watched silently and then carried on with the business of their day—was socially isolating, and their silence dramatically increased our sense of fear and vulnerability.
It is critical in today’s climate that we not be silent bystanders who simply witness the victimization of others. Social psychologists have studied for decades the circumstances under which people will intervene when others need help. They find that three factors are critical. First, when we feel empathy for the victim, we are more likely to help. Second, when we feel that we have the ability to help, we will feel more confident about stepping in. And third, when we recognize that it is our responsibility to help, we are more likely to do so. When there are many onlookers, this responsibility can be diffused in a crowd: everyone thinks that someone else will help, and so no one does, and since no one is helping, it seems like the appropriate thing to do is just to watch or walk by.
What this means for all of us is that if we witness someone who is abused because of their race, ethnicity, religion, gender or sexual orientation, there are three things we can do:
1. Feel their pain. Imagine what it would feel like to be in their place. Even if you see that person as very different from you, we can all remember—or at least imagine—what it is like to be threatened, shouted at, or physically harmed. Act as if the victim is a family member or a close friend.
2. Feel confident, because it is not that hard to help. All you need is a few kind words for the victim. Simply walking up to the target of the attack and asking if he or she is okay can mean the world to that person, and this will likely encourage others to follow your example. Research on bystander intervention tells us that once one person helps, others follow. That first courageous helper sets the tone, makes clear that intervention is called for, and leads the way for others to join.
3. Recognize your responsibility. If you think that you can remain quiet because others will step up, the victim is likely to go unaided. Imagine you are the only witness—that unless you help, you are condemning someone else to suffer.
When my two sisters and my mother were in a concentration camp, they were marched through a German town every evening on their way to work the night shift in a munitions factory. They were often taunted by people on the street. Children would stick out their tongues. Passing soldiers would curse at them. On one occasion, Hitler youth wearing neatly pressed uniforms and ugly smiles shouted at them, and the women were surprised when an elderly German man shouted back at their persecutors: “Don’t laugh at them! There is nothing for them to be ashamed of. It is not their shame; it is our shame!” The boys stopped and stared at the old man, uncertain of what to do next, then straggled off. My sisters always remembered that German gentleman who stood out in contrast to the malice all around them.
My hope is that if a woman is yelled at today on the street of your hometown for wearing a headscarf, she will find herself surrounded by others defending her right to dress as she pleases, and the perpetrator will stand alone, shamed. I hope that if you see an immigrant being told to go back to where he came from, you will stand with him in support of his right to be here. We must all be ready, always, to demonstrate what this country truly stands for.
Welcome to the 2016 edition! It's been a long and crazy year. This tradition was started by the late Jon Swift/Al Weisel, who left behind some excellent satire, but was also a nice guy and a strong supporter of small blogs. As Lance Mannion explains:
Our late and much missed comrade in blogging, journalist and writer Al Weisel, revered and admired across the bandwidth as the "reasonable conservative" blogger Modest Jon Swift, was a champion of the lesser known and little known bloggers working tirelessly in the shadows . . .
One of his projects was a year-end Blogger Round Up. Al/Jon asked bloggers far and wide, famous and in- and not at all, to submit a link to their favorite post of the past twelve months and then he sorted, compiled, blurbed, hyperlinked and posted them on his popular blog. His round-ups presented readers with a huge banquet table of links to work many of has had missed the first time around and brought those bloggers traffic and, more important, new readers they wouldn’t have otherwise enjoyed.
It may not have been the most heroic endeavor, but it was kind and generous and a lot of us owe our continued presence in the blogging biz to Al.
If you're not familiar with Al Weisel's work as Jon Swift, his site features a "best of" list in the left column.
Thanks to all the participants, and apologies to anyone I missed. (As always, my goal is to find the right balance between inclusive and manageable.) You still can join in, by linking your post in the comments. Whether your post appears in the modest list below or not, feel free to tweet your best post with the hatchtag #jonswift2016.
A special thank you once again to DougJ and the crew at Balloon Juice for hosting an open thread to help folks self-nominate.
As in Jon/Al's 2008 roundup, submissions are listed roughly in the order they were received. As he wrote in that post:
I'm sure you'll be interested in seeing what your favorite bloggers think were their best posts of the year, but be sure to also visit some blogs you've never read before and leave a nice comment if you like what you see or, if you must, a polite demurral if you do not.
Without further ado:
World O' Crap
"Old Mutha Hubbard"
Scott Clevenger: "The Church of Scientology shuts down Hollywood Boulevard to stage a 21st Century Passion Play, starring Thor as Jesus, and featuring special guest villain Sasquatch."
[this space intentionally left blank]
Dallas Taylor: "In which I recount some of the worst things I've done to women and connect them to rape culture, in an attempt to make an opening for other men to do the same, as a way of confronting it on a larger, culture-wide scale. . . . Please include a trigger warning for survivors of sexual assault."
"Transformation and victory"
Infidel753: "America's turn against homophobia is one of the most dramatic cultural shifts in history – and this remains true despite the election result."
"Outwit. Outlast. Outplay. Outorganize."
Tom Sullivan: "In July I argued that it is people with "energy and a fire in their guts that Democrats will need, not just for this coming election, but beyond...." Well, it's beyond, and we won't pull our fat out of the fire unless such people stay engaged, because you must be present to win."
Kathleen Maher's Pure Fiction
Kathleen Maher: "Jasper King, who's playing James Bond in a fictional reboot, visits Woodstock's alcoholic theater director to learn to mask his feelings for the 16-year-old nanny, Brooke Logan."
"What if Facts Were True?"
Vixen Strangely: "We have been advised that the election of Donald Trump represents the initiation of a post-truth era, but I respectfully disagree and posit that facts matter."
The Way of Cats
"Do cats understand physics?"
Pamela Merritt: "A recent study records science being surprised that cats can demonstrate knowledge of physics principles. Cat Appreciators ask, 'Just where have you been?' "
David E's Fablog
"Special Victims Unit—Hold The Anchovies"
David E: "Looks like we’re not going to need Benson and Stabler to solve 'Pizzagate.' "
Show Me Progress
"Your $27.00 won’t get you into heaven anymore"
Michael Bersin: "The goings on at the Missouri Democratic Party Convention in Sedalia."
"Oh, A Weiss Guy, Eh?"
Dave Dugan: "A comic done in India ink and watercolor on handmade paper, 'The Personification and Assignation of an Egon Schiele Painting as Performed by The Inimitable David Bowie Under the Direction of the Marquis du Gan.' "
"Actually, make lots of noise. Make all the noise you can."
Dan: " 'Just shut up' is not good advice now, and it hasn't been in the past either."
" 'LA LA Land' Meets My Thomas Hardy's 'Lines on the Loss of the Titanic' "
Ellen O'Neill: "I had read that LA LA Land was a musical, but nothing more about it. Sometimes it's dangerous not knowing more about a film before you go and see it. . . . at least it led me back to a jazz arrangement of "Blackbird" I once recorded."
"When Good Things Happen To Good People: How Tiny Eldred Beat Giant Nestlé"
Shaun D. Mullen: "We live in the age of the corporatocracy, and it is a strange time indeed. Corporations have gifted us an astonishing array of goods, but also have been agents for great harm. Often more powerful than the governments who are supposed to regulate them, corporations rule our lives in subtle but extraordinarily manipulative ways. While they can make our lives better, they also are able to destroy them."
"A State of Permanent War"
Gary, A Relative of Mister Tristan: "Suppose your family was decimated by a drone stoke. If you're a survivor, wouldn't you bear hatred in your heart forever for the U.S? We are creating terrorists faster than we can kill them. It's a failed approach.
Make Common Sense Common Again
"Race, History, and Political Affiliation"
John Sheirer: "Republicans love to claim that Democrats are racist, but their claim depends on a warped view of American history. The next time someone rants that, "Republicans freed the slaves, and Democrats founded the KKK," send the confused soul here."
Poor Impulse Control
"To Have Fun With Anyone"
Tata: "The Everyone Wins! Method"
"Sunday Morning Comin' Down: This Business We Call "Show" Edition"
driftglass: "After nearly twelve years of covering the Sunday Shows, I can say unequivocally the only thing that never changes is the indestructible Big Lie of Both Siderism: the Big Lie that makes all the little lies possible. Here is a pure, uncut, Walter White-grade sample."
Simply Left Behind
"A New Direction Home"
Carl (Actor212): "We need to raise an army to win the white working class vote. Top down won't cut it, we need trusted boots on the ground. Here's how."
Peter Adrastos Athas: "A post I wrote kinda sorta channeling the spirit of Gore Vidal. B3 has become one of my catch phrases."
Mock Paper Scissors
"If Ifs and Ands Were Pots and Pans"
Tengrain: "After the election, a call to stop the circular firing squad and blaming each other, and to focus on the real problem: Trump in the White House."
"Prepositional Pet Peeve"
Brendan Keefe: "Another year of light blogging for me, but I'm passing this along (a) to see how many of the Jon Swift Memorial Roundup participants agree or disagree, and (b) if it's mostly "agree," to rally the troops!"
"An American President Paid a Ransom to Iran, But It Wasn't Barack Obama”
Jon Perr: "Some friendly advice for my Republican friends: If you want to criticize President Obama on anything having to do with Iran, don't waste your energy seething about "ransom" and "hostages" and what Ronald Reagan would do. It won't end well for you.
Another blog about school
"Dismantle the boxes"
Chris Liebig: "This year I got elected to the local school board and started a new blog (more boring, to outsiders, than my old blog) about local school issues. I chose this post, about our district's use of "seclusion enclosures" (a/k/a "time-out rooms" a/k/a "isolation boxes") as part of its behavior management repertoire, because I thought it might be relevant beyond just our district."
The Professional Left Podcast
"Episode 362: Recovering From the Shock"
Blue Gal/Fran: "Our podcast this week was released the day after the election. We need you listeners to hang in there and work! Love you! Stay strong. xoxo."
"America Meets Its Darkness: A Look at HBO's Westworld"
Gaius Publius: "America is having dark dreams about itself. Like Allen Ginsberg, we are watching, not just the best minds of this generation, but also the worst, "destroyed by madness," trapped in a world they can neither tolerate nor change. . . . Where do the American people go from here?"
"In Memoriam: The Ziegfeld Theater, 1969–2016"
Farran Nehme's memories of the Ziegfield and a theory about what killed it.
Empire of the Senseless
"Where's Your Fucking Apocalypse?"
Zombie Rotten McDonald: "Discussion of Trump visiting Wisconsin (not, as the media reported, Milwaukee where the rioting occurred about 40 minutes north) to sound off about Lawn Order and Those People."
"When Maureen Dowd Lost Hillary Clinton"
Ramona Grigg "takes Maureen to task for creating a fictional character named Hillary Clinton, thus adding to the whole pre-election confusion. So far, no "my bad" from Mo."
The Rectification of Names
"Annals of derp: Is income inequality a deadly weapon?"
Yastreblyansky "tried to find something that was moderately punchy but not directly related to the presidential campaign, and came up with an Annals of Derp piece on economist James Pethokoukis getting all smug because he thought he had proof that income inequality doesn't raise the death rate. Spoiler: It does."
Mad Kane's Political Madness
"An Open 2-Verse Limerick To Donald Trump"
Madeleine Begun Kane: "My Open Limerick to Trump features behavior-improvement suggestions which he is sure to ignore."
Politics in the Zeros
"When Trump supporters become disillusioned, we should welcome them"
Bob Morris: "At the beginning of Watergate, few were openly opposed to Nixon. Many more thought he was a sleazy crook but that nothing could be done. Yet public opinion turned against and he was forced to resign.The same can happen to Trump."
A Little Rebellion
"Twas the Night Before a Trump Presidency"
Jean-Paul: "A little poem I wrote in my spare time."
The Debate Link
"Personal Responsibility and the Infantilization of the American Right"
David Schraub: "There has been one organizing feature of the American right's outlook towards this past election: It's not their fault. The infantilization of the American right allows them to shrug off responsibility and adopt a politics of ressentiment where they are only capable of reacting against this or that (real or imagined) progressive provocation."
Bark Bark Woof Woof
Mustang Bobby: "Trump is picking people for his cabinet and senior staff with the sole intent of pissing off the establishment. He said he would do that, so yip yah. But then what?"
"You Might Notice a Trend"
"What If: Day One of a Trump Presidency"
Paul Wartenberg: "I wrote way back in February what it would look like if Trump somehow pulled off – what seemed at the time like a Nightmare How-The-Hell-Could-THAT-Happen Scenario – an Electoral College win, and the likely results of Trump's victory (HINT: major disasters ahead). I didn't think it COULD happen, but I worried that it MIGHT... and damn us all that it did. And it's turning out WORSE than I predicted. I made updates to the original entry to cover the post-election nightmare."
"Photo of the Day"
Melissa McEwan : "In which I saw an entire world inside a single, unremarkable photo of Hillary Clinton."
"Let's Just State it Plainly and Directly: President-elect Donald Trump is a Traitor"
Chauncey DeVega: "Plain facts. Donald Trump is a fascist and an authoritarian. Russia's interference with the 2016 presidential election—and the GOP's complicity with Trump—shows that he and they are traitors to the United States and the country's democratic traditions."
"Trump vs Hamilton"
Doctor Cleveland AKA Jim Marino: "compares the Hamilton musical's vision of America to Trump's (written 8 or 9 months before the Mike Pence visit to Broadway)."
Lotus – Surviving a Dark Time
"RIP: Dan Berrigan"
LarryE: "A eulogy for Dan Berrigan led to a few thoughts on why I am a pacifist and the need for nonviolence."
This Is So Gay
"Racism As We Know It Today"
Duncan Mitchel: "I'm not sure this is my best post of the year, but it's one of the most important. It's about the vital difference between empathy and approval, and the way that liberal Democrats and others are vindictively abandoning concern for economic justice."
"The Airing of Grievances: A Festivus wail"
Nancy Friedman: "An accounting of the ways in which advertising, marketing, and tech culture laid the groundwork for the disaster that was 2016."
"The Jester Speaks – Can Winston Smith?"
Thomas Thompson IV: "An excellent rebuttal to an open letter sent to the University of Virginia (UoV) president that they were "deeply offended" by her continued use of quotes by Thomas Jefferson, the founder of the University of Virginia in 1819."
"The Republican Gospel of Enforced Virtue"
Lance Mannion: "Happiness, even comfort, are to be found in the next world. In this world, you accept the lot God apportioned to you and are grateful for that. That God has contracted out the job of apportionment to the rich and their political toadies and henchmen is his business."
"Gazelka can't write 'Vote Trump' or club was gay, but insists we say 'radical Islamic terrorism' "
Sally Jo Sorensen: "With the Minnesota state senate flipping to the Republicans, but with the loss of the seat held by the minority leader, Gazelka is now Minnesota Majority Leader."
his vorpal sword
"The War At Christmas"
Hart Williams: "And all of them knew exactly how much everyone had spent, because EVERYONE had shopped at the same store. And, as he knew how much THEY had all spent in their war of Christmas attrition (hundreds of dollars apiece), they all knew how much HE had spent."
"The First Three Days of the Republican Convention"
Roy Edroso: "A prediction, and very close to reality in spirit, if more creative."
"Let Me Tell You Kids About the Legend of Shitmas 2016"
John Cole delivers a memorable tale that sums up 2016 pretty well.
Batocchio: "In one sense, Trump's nothing new in conservative and Republican politics – like many before him over the past 50-some years, he stands for bigotry and plutocracy – but he and his supporters have given an increased, starring role to spite."
Thanks again, folks. Happy blogging (and everything else) in 2017. (Vive la résistance!)
Earlier this year, this blog turned 11. Alas, a busy year in real life lead to a quiet year of blogging, despite plenty of material. (But some big posts are in the works.)
The most notable political post since last time was "Spite," about Donald Trump and his appeal to his supporters.
This year's post for International Holocaust Day was the unfortunately timely "None Thought of Themselves as Monsters."
The annual post-Oscar film roundup (this edition on 2015 films) comes in four parts – Part 1: The Oscars and the Year in Review, Part 2: The Top Four, Part 3: Noteworthy Films and Part 4: The Rest (The Good, the Bad and the Godawful).
There was also the 2015 edition of the Jon Swift Memorial Roundup. (The new edition is fast approaching!)
Most of my blogging this year (and for the past few years) has been at Crooks and Liars as part of the Mike's Blog Roundup crew.
Thanks for reading. There's more to come next year. (Alack that we will have so much material.)
The eleventh day of the eleventh month has always seemed to me to be special. Even if the reason for it fell apart as the years went on, it was a symbol of something close to the high part of the heart. Perhaps a life that stretches through two or three wars takes its first war rather seriously, but I still think we should have kept the name "Armistice Day." Its implications were a little more profound, a little more hopeful.You said it, brother. Thanks to all who have served or are serving, on this Veterans Day, or Remembrance Day, or Armistice Day. This post is mostly a repeat I run every year, since I find it hard to top Kelly.
My latest post on these themes is "Forgiveness, Compassion and Generosity."Seven years ago now, I wrote a series of six related posts for Armistice Day (and as part of an ongoing series on war). The starred posts are the most important, but the list is: "Élan in The Guns of August" "Demonizing of the Enemy" "The War Poetry of Wilfred Owen" ***"Giddy Minds and Foreign Quarrels" "The Little Mother" ***"War and the Denial of Loss" The most significant other entries in the series are: "How to Hear a True War Story" (2007) "Day of Shame" (2008) "The Poetry of War" (2008) "Armistice Day 2008" (featuring the war poetry of Siegfried Sassoon). "They Could Not Look Me in the Eye Again" (2011) "The Dogs of War" (2013) "The Courage to Make Others Suffer" (2015) I generally update these posts later with links to appropriate pieces for 11/11 by other folks as I find them. If you've written one, feel free to link it in a comment. Thanks.
The simple, quiet rural life [Terri Roberts] knew shattered on Oct. 2, 2006, when her oldest son, Charles Carl Roberts IV, walked into a one-room Amish schoolhouse on a clear, unseasonably warm Monday morning. The 32-year-old husband and father of three young children ordered the boys and adults to leave, tied up 10 little girls between the ages of 6 and 13 and shot them, killing five and injuring the others, before killing himself.
Terri Roberts’s husband thought they’d have to move far away. He knew what people thought of parents of mass murderers. He believed they would be ostracized in their community, blamed for not knowing the evil their child was capable of.
But in the hours after the massacre, as Amish parents still waited in a nearby barn for word about whether their daughters had survived, an Amish man named Henry arrived at the Robertses’ home with a message: The families did not see the couple as an enemy. Rather, they saw them as parents who were grieving the loss of their child, too. Henry put his hand on the shoulder of Terri Roberts’s husband and called him a friend.
The world watched in amazement as, on the day of their son’s funeral, nearly 30 Amish men and women, some the parents of the victims, came to the cemetery and formed a wall to block out media cameras. Parents, whose daughters had died at the hand of their son, approached the couple after the burial and offered condolences for their loss.
Then, just four weeks after the shooting, the couple was invited to meet with all the families in a local fire hall. One mother held Roberts’s gaze as both women’s eyes blurred with tears, she said. They were all grieving; they were all struggling to make sense of the senseless.
Steven Nolt, a professor of Amish studies at Elizabethtown College, said that for most people, forgiveness and acceptance come at the end of a long emotional process. But the Amish forgive first and then every day work through the emotions of it. This “decisional forgiveness” opened a space for Roberts to offer her friendship, which normally in their situation would be uncomfortable, he said.
But the Amish did more than forgive the couple. They embraced them as part of their community. When Roberts underwent treatment for Stage 4 breast cancer in December, one of the girls who survived the massacre helped clean her home before she returned from the hospital. A large yellow bus arrived at her home around Christmas, and Amish children piled inside to sing her Christmas carols.
“The forgiveness is there; there’s no doubt they forgive,” Roberts said.
Several months later, Roberts had all the women back to her home for a tea — a gathering that’s now become an annual tradition. As she played again with Rosanna, she asked the girl’s mother if she might help care for her. In the intervening years, Roberts spent nearly every Thursday evening at the King family’s farm, bathing, reading and attending to Rosanna until her bedtime. After the first couple of visits, Roberts said, she would cry uncontrollably the entire drive home, overwhelmed by the reality that this little girl was severely handicapped because of her son.
For [Rosanna's father, Christ] King, forgiveness has not come easy. Some parents have mourned the death of their daughters. Others have seen their daughters fully heal. His daughter survived, but he also lost her. Every day, he fights back his anger. Every day, he has to forgive again.
Sitting in a folding chair, with Rosanna’s hospital bed in view behind him, King speaks slowly, methodically, measuring each word. There are joy-filled moments with their daughter, like when she seems to perk up when he comes in from work. But then there are days when she has seizures or she’s up in the night and can’t be comforted.
“I’ve always said and continue to say we have a lot of hard work to be what the people brag about us to be,” he said.
Dear undocumented students, in this classroom, there are no walls.
Dear black students, in this classroom, your life matters.
Dear Mexican students, you are not rapists or drug dealers.
Dear female students, men cannot grab you.
Dear Muslim students, you are not terrorists.
If you wear a hijab, I'll sit with you on the train.
If you're trans, I'll go to the bathroom with you.
If you're a person of color, I'll stand with you if the cops stop you.
If you're a person with disabilities, I'll hand you my megaphone.
If you're an immigrant, I'll help you find resources..
If you're a survivor, I'll believe you.
If you're a refugee, I'll make sure you're welcome.
If you're a veteran, I'll take up your fight.
If you're LGBTQ, I won't let anyone tell you you're broken.
If you're a woman, I'll make sure you get home ok.
If you're tired, me too.
If you need a hug, I've got an infinite supply.
If you need me, I'll be with you. All I ask is that you be with me, too.
Many of Trump’s fans don’t actually think he will build a wall — and they don’t care if he doesn’t.
Many also don’t think that Trump as president would really ban foreign Muslims from entering the country, seize oil controlled by terrorists or deport 11 million illegal immigrants. They view Trump’s pledges more as malleable symbols than concrete promises, reflecting a willingness to shake things up and to be bold. . . .
Perhaps more than any other presidential candidate in history, Trump has mastered the art of putting forth a platform that is so vague — and so outlandish — that supporters can believe what they want to believe about his plans, even when it comes to something such as a concrete wall on the southern border.
Trump claimed that people – "some people" – called for a moment of silence for mass killer Micah Johnson, the now deceased mass shooter who killed five police officers in Dallas on Thursday night. There is no evidence this ever happened. Searches of the web and social media showed no evidence. Even Trump's campaign co-chair said today that he can't come up with any evidence that it happened. As in the case of the celebrations over the fall of the twin towers, even to say there's 'no evidence' understates the matter. This didn't happen. Trump made it up.
The language is important: “When somebody called for a moment of silence to this maniac that shot the five police, you just see what's going on. It's a very, very sad situation.”
Then later at the Indiana rally: “The other night you had 11 cities potentially in a blow-up stage. Marches all over the United States—and tough marches. Anger. Hatred. Hatred! Started by a maniac! And some people ask for a moment of silence for him. For the killer!”
A would-be strong man, an authoritarian personality, isn't just against disorder and violence. They need disorder and violence. That is their raison d'etre, it is the problem that they are purportedly there to solve. The point bears repeating: authoritarian figures require violence and disorder. Look at the language. "11 cities potentially in a blow up stage" .. "Anger. Hatred. Hatred! Started by a maniac!" ... "And some people ask for a moment of silence for him. For the killer."
At the risk of invoking Godwin's Law, if you translate the German, the febrile and agitated language of 'hatred', 'anger', 'maniac' ... this is the kind of florid and incendiary language Adolf Hitler used in many of his speeches. Note too the actual progression of what Trump said: "Marches all over the United States - and tough marches. Anger. Hatred. Hatred! Started by a maniac!" (emphasis added).
The clear import of this fusillade of words is that the country is awash in militant protests that were inspired by Micah Johnson. "Started by ..."
We're used to so much nonsense and so many combustible tirades from Trump that we become partly inured to them. We also don't slow down and look at precisely what he's saying. What he's saying here is that millions of African-Americans are on the streets inspired by and protesting on behalf of a mass murderer of white cops.
This is not simply false. It is the kind of wild racist incitement that puts whole societies in danger. And this man wants to be president. . . .
These are the words – the big lies rumbling the ground for some sort of apocalyptic race war – of a dangerous authoritarian personality who is either personally deeply imbued with racist rage or cynically uses that animus and race hatred to achieve political ends. In either case, they are the words of a deeply dangerous individual the likes of whom has seldom been so close to achieving executive power in America.
As my dad realized in the ’50s, there’s something liberating about knowing your team is going to lose. With the outcome sealed, you become free to enjoy the game and the experience of the ballpark for whatever it is. Sometime in the middle of the incredible, marathon, rain-delayed epic that was Game 7, I came to that conclusion myself.
Banned Books Week is coming to a close. My archives have more extensive posts on the subject, but the American Library Association (ALA) has a neat piece based on a 2012 Library of Congress exhibit. It's a list titled Banned Books That Shaped America. I wish more dates were included for context, but it's still an interesting read, with many familiar titles from Banned Books Weeks past:
The Adventures of Huckleberry Finn, Mark Twain, 1884
The first ban of Mark Twain’s American classic in Concord, MA in 1885 called it “trash and suitable only for the slums.” Objections to the book have evolved, but only marginally. Twain’s book is one of the most-challenged of all time and is frequently challenged even today because of its frequent use of the word “nigger.” Otherwise it is alleged the book is “racially insensitive,” “oppressive,” and “perpetuates racism.”
The Autobiography of Malcolm X, Malcolm X and Alex Haley, 1965
Objectors have called this seminal work a “how-to-manual” for crime and decried because of “anti-white statements” present in the book. The book presents the life story of Malcolm Little, also known as Malcolm X, who was a human rights activist and who has been called one of the most influential Americans in recent history.
Beloved, Toni Morrison, 1987
Again and again, this Pulitzer-prize winning novel by perhaps the most influential African-American writer of all time is assigned to high school English students. And again and again, parental complaints are lodged against the book because of its violence, sexual content and discussion of bestiality.
Bury My Heart at Wounded Knee, Dee Brown, 1970
Subtitled “An Indian History of the American West,” this book tells the history of United States growth and expansion into the West from the point of view of Native Americans. This book was banned by a school district official in Wisconsin in 1974 because the book might be polemical and they wanted to avoid controversy at all costs. “If there’s a possibility that something might be controversial, then why not eliminate it,” the official stated.
The Call of the Wild, Jack London, 1903
Generally hailed as Jack London’s best work, The Call of the Wild is commonly challenged for its dark tone and bloody violence. Because it is seen as a man-and-his-dog story, it is sometimes read by adolescents and subsequently challenged for age-inappropriateness. Not only have objections been raised here, the book was banned in Italy, Yugoslavia and burned in bonfires in Nazi Germany in the late 1920s and early 30s because it was considered “too radical.”
Catch-22, Joseph Heller, 1961
A school board in Strongsville, OH refused to allow the book to be taught in high school English classrooms in 1972. It also refused to consider Cat’s Cradle as a substitute text and removed both books from the school library. The issue eventually led to a 1976 District Court ruling overturning the ban in Minarcini v. Strongsville.
The Catcher in the Rye, J.D. Salinger, 1951
Young Holden, favorite child of the censor. Frequently removed from classrooms and school libraries because it is “unacceptable,” “obscene,” “blasphemous,” “negative,” “foul,” “filthy,” and “undermines morality.” And to think Holden always thought “people never notice anything.”
Fahrenheit 451, Ray Bradbury, 1953
Rather than ban the book about book-banning outright, Venado Middle school in Irvine, CA utilized an expurgated version of the text in which all the “hells” and “damns” were blacked out. Other complaints have said the book went against objectors religious beliefs. The book’s author, Ray Bradbury, died this year.
For Whom the Bell Tolls, Ernest Hemingway, 1940
Shortly after its publication the U.S. Post Office, which purpose was in part to monitor and censor distribution of media and texts, declared the book nonmailable. In the 1970s, eight Turkish booksellers were tried for “spreading propaganda unfavorable to the state” because they had published and distributed the text. This wasn’t Hemingway’s only banned book – A Farewell to Arms and Across the River and Into the Trees were also censored domestically and abroad in Ireland, South Africa, Germany and Italy.
Gone With the Wind, Margaret Mitchell, 1936
The Pulitzer-prize winning novel (which three years after its publication became an Academy-Award Winning film) follows the life of the spoiled daughter of a southern plantation owner just before and then after the fall of the Confederacy and decline of the South in the aftermath of the Civil War. Critically praised for its thought-provoking and realistic depiction of ante- and postbellum life in the South, it has also been banned for more or less the same reasons. Its realism has come under fire, specifically its realistic portrayal – though at times perhaps tending toward optimistic -- of slavery and use of the words “nigger” and “darkies.”
The Grapes of Wrath, John Steinbeck, 1939
Kern County, California has the great honor both of being the setting of Steinbeck’s novel and being the first place where it was banned (1939). Objections to profanity—especially goddamn and the like—and sexual references continued from then into the 1990s. It is a work with international banning appeal: the book was barred in Ireland in the 50s and a group of booksellers in Turkey were taken to court for “spreading propaganda” in 1973.
The Great Gatsby, F. Scott Fitzgerald, 1925
Perhaps the first great American novel that comes to the mind of the average person, this book chronicles the booze-infused and decadent lives of East Hampton socialites. It was challenged at the Baptist College in South Carolina because of the book’s language and mere references to sex.
Howl, Allen Ginsberg, 1956
Following in the footsteps of other “Shaping America” book Leaves of Grass by Walt Whitman, Allen Ginsberg’s boundary-pushing poetic works were challenged because of descriptions of homosexual acts.
In Cold Blood, Truman Capote, 1966
The subject of controversy in an AP English class in Savannah, GA after a parent complained about sex, violence and profanity. Banned but brought back.
Invisible Man, Ralph Ellison, 1952
Ellison’s book won the 1953 National Book Award for Fiction because it expertly dealt with issues of black nationalism, Marxism and identity in the twentieth century. Considered to be too expert in its ruminations for some high schools, the book was banned from high school reading lists and schools in Pennsylvania, Wisconsin and Washington state.
The Jungle, Upton Sinclair, 1906
For decades, American students have studied muckraking and yellow journalism in social studies lessons about the industrial revolution, with The Jungle headlining the unit. And yet, the dangerous and purportedly socialist views expressed in the book and Sinclair’s Oil led to its being banned in Yugoslavia, East Germany, South Korea and Boston.
Leaves of Grass, Walt Whitman, 1855
If they don’t understand you, sometimes they ban you. This was the case when the great American poem Leaves of Grass was first published and the New York Society for the Suppression of Vice found the sensuality of the text disturbing. Caving to pressure, booksellers in New York, Massachusetts and Pennsylvania conceded to advising their patrons not to buy the “filthy” book.
Moby-Dick; or The Whale, Herman Melville,1851
In a real head-scratcher of a case, a Texas school district banned the book from its Advanced English class lists because it “conflicted with their community values” in 1996. Community values are frequently cited in discussions over challenged books by those who wish to censor them.
Native Son, Richard Wright, 1940
Richard Wright’s landmark work of literary naturalism follows the life of young Bigger Thomas, a poor Black man living on the South Side of Chicago. Bigger is faced with numerous awkward and frustrating situations when he begins working for a rich white family as their chauffer. After he unintentionally kills a member of the family, he flees but is eventually caught, tried and sentenced to death. The book has been challenged or removed in at least eight different states because of objections to “violent and sexually graphic” content.
Our Bodies, Ourselves, Boston Women’s Health Book Collective, 1971
Challenges of this book about the female anatomy and sexuality ran from the book’s publication into the mid-1980s. One Public Library lodged it “promotes homosexuality and perversion.” Not surprising in a country where some legislators want to keep others from saying the word “vagina.”
The Red Badge of Courage, Stephen Crane, 1895
Restricting access and refusing to allow teachers to teach books is still a form of censorship in many cases. Crane’s book was among many on a list compiled by the Bay District School board in 1986 after parents began lodging informal complaints about books in an English classroom library.
The Scarlet Letter, Nathaniel Hawthorne, 1850
According to many critics, Hawthorne should have been less friendly toward his main character, Hester Prynne (in fairness, so should have minister Arthur Dimmesdale). One isn’t surprised by the moralist outrage the book caused in 1852. But when, one hundred and forty years later, the book is still being banned because it is sinful and conflicts with community values, you have to raise your eyebrows. Parents in one school district called the book “pornographic and obscene” in 1977. Clearly this was before the days of the World Wide Web.
Sexual Behavior in the Human Male, Alfred C. Kinsey, 1948
How dare Alfred Kinsey ask men and women questions about their sex lives! The groundbreaking study, truly the first of its scope and kind, was banned from publication abroad and highly criticized at home.
Stranger in a Strange Land, Robert A. Heinlein, 1961
The book was actually retained after a 2003 challenge in Mercedes, TX to the book’s adult themes. However, parents were subsequently given more control over what their child was assigned to read in class, a common school board response to a challenge.
A Streetcar Named Desire, Tennessee Williams, 1947
The sexual content of this play, which later became a popular and critically acclaimed film, raised eyebrows and led to self-censorship when the film was being made. The director left a number of scenes on the cutting room floor to get an adequate rating and protect against complaints of the play’s immorality.
Their Eyes Were Watching God, Zora Neale Hurston, 1937
Parents of students in Advanced English classes in a Virginia high school objected to language and sexual content in this book, which made TIME magazine’s list of top 100 Best English-Language Novels from 1923 to 2005.
To Kill a Mockingbird, Harper Lee, 1960
Harper Lee’s great American tome stands as proof positive that the censorious impulse is alive and well in our country, even today. For some educators, the Pulitzer-prize winning book is one of the greatest texts teens can study in an American literature class. Others have called it a degrading, profane and racist work that “promotes white supremacy.”
Uncle Tom's Cabin, Harriet Beecher Stowe, 1852
Like Huck Finn, Of Mice and Men and Gone With the Wind, the contextual, historically and culturally accurate depiction of the treatment of Black slaves in the United States has rankled would-be censors.
Where the Wild Things Are, Maurice Sendak, 1963
Sendak’s work is beloved by children in the generations since its publication and has captured the collective imagination. Many parents and librarians, however, did much hand-wringing over the dark and disturbing nature of the story. They also wrung their hands over the baby’s penis drawn in In the Night Kitchen.
The Words of Cesar Chavez, Cesar Chavez, 2002
The works of Chavez were among the many books banned in the dissolution of the Mexican-American Studies Program in Tucson, Arizona. The Tucson Unified School District disbanded the program so as to accord with a piece of legislation which outlawed Ethnic Studies classes in the state. To read more about this egregious case of censorship, click here.
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